Wednesday, October 12, 2011

Conquering the Ravana within

Dasara is popular as a festival celebrated in commemoration of victory of virtue over vice. This is the day when Lord Rama killed Ravana for he had kidnapped the Lord’s consort Srimati Sitadevi. In order to teach him a lesson, Lord Rama not only killed him but also destroyed his entire dynasty, and then established a pure devotee, Vibhishana as the ruler.
Who was Ravana? What was his mistake? Ravana, the chief of the demons, was the ruler of one of the most opulent kingdoms on earth, the Golden Lanka. His opulence, might and knowledge were unmatched. Srila Prabhupada explains: “Ravana was so powerful that all the demigods in higher planetary systems were afraid of him. He became so powerful. Ravana's brother reigned in Brazil. And there was a subway from Ceylon to Brazil. We get information from Ramayana. Such powerful demons. Who can make a subway now from one country to another country? They can make subways from one city to another, utmost. And Brazil, they say, still has a big stock of gold. So Ravana utilized these gold mines for constructing his city. Svarna-lanka, "Golden Ceylon," it was known at that time. He was so advanced even in material science, even at that time. And he was also a good scholar in Vedic literature. He was a great devotee of Lord Shiva. And by the blessings of Lord Shiva, he got so much opulence. And he became so powerful that he dared to kidnap the wife of Ramachandra. So such a powerful demon was killed by Ramachandra.”
Despite being such a powerful, opulent and knowledgeable person, what made Ravana a demon? If the reason had been his having taken birth in a demonic family, then personalities like Prahlada Maharaja and Bali Maharaja should also have been called demons. But birth alone does not count. It is the consciousness that makes a person demon. In the Bhagavad-gita, Lord Krishna defines demonic nature as, “Arrogance, pride, anger, conceit, harshness and ignorance—these qualities belong to those of demonic nature, O son of Prithu.” (Bg 16.4). Thus it has very much to do with the consciousness than the family lineage and appearance. A demon does not mean someone who is having a gigantic body with sharp teeth and claws and a thunderous voice.
In today’s world anyone who is well dressed, has good material education and possesses great wealth is called a ‘gentleman’. But Ravana had all these opulences many-many times more than the gentlemen of today… and yet he was termed as a demon. According to Padma Purana, a demon is one who decries the supremacy of the Supreme Personality of Godhead Krishna or Vishnu, and opposite to demons are the devatas or demigods who submit to the supremacy of the Lord and serve Him favorably. This is what distinguishes Prahlada Maharaja and Bali Maharaja from Ravana; that they were pure devotees of Lord Vishnu whereas Ravana was a staunch enemy of His.
The greatest fault with Ravana was that he wanted to enjoy Lakshmi or Sita, who is the property of the Supreme Lord Narayana. A materialistic person, just like Ravana, tries to enjoy the Lord’s energy for his personal sense gratification and sometimes even against the Lord Himself. Lord Krishna says in the Gita the eight elements: earth, water, fire, air, ether, mind, intelligence and false ego are His energies. This entire material creation is made up of these elements and thus it is Krishna’s property. That’s why in the Gita, Lord Krishna claims Himself to be the proprietor of all the universes; sarva loka mahesvara (Bg 5.29). Being the creator and master of everything that be, He is the rightful enjoyer of this creation. But the Ravana policy is to snatch away the property from the real owner to enjoy as one’s own, and not even hesitate in killing the real owner. In other words, it is to snatch away Lakshmi from Vishnu for personal sense gratification and declare that ‘There is no Vishnu or Vishnu is dead’.

The modern day civilization is a diligent follower of Ravana’s philosophy. However gentleman a person may appear to be, using Krishna’s property for his personal sense gratification and decrying the ownership of the Lord makes him demonic. Just like Ravana did not hesitate in even attempting to kill Rama, in the same way atheistic people do not hesitate in blaspheming the Lord or negating His existence. They want to exploit the whole world claiming it to be their own. There is a solid conviction within the heart to Lord it over material nature which actually belongs to Krishna and should be used in His service. This conviction is the cause of more and more sinful acts and further degradation in material existence.
We, as the Bhagavad-gita explains, are eternal parts and parcels of the Supreme Lord. It’s our responsibility to serve Him for His pleasure as we are being created for that very purpose. A ‘gentleman’ servant would never steal his master’s property but rather would use it for the pleasure of the master. And this is called a devotee, whose perfection can be seen in the personality of Hanuman. Srila Prabhupada explains, “The Ravana policy is, "Take away Sita from the clutches of Rama and enjoy it." This is Ravana policy. And the Hanuman policy is: "Take out Sita from the hands of Ravana and get her seated by the side of Rama." The same Sita. Sita means Lakshmi. So Lakshmi means Narayana's property, God's property. We are not of the mentality of Ravana who took Lakshmi from Narayana and became ruined. Keep Lakshmi and Narayana always together and you will become as powerful as Hanuman.”

Perfection of gentlemanliness is in becoming Hanuman by always engaging Lord’s property in His service for His pleasure. As both, Hanuman consciousness and Ravana consciousness, reside within our minds, all one needs to do is to replace Ravana with Hanuman and that process is called Bhakti or devotional service which makes us the real gentleman. This is possible only by taking shelter of the Supreme Lord just like Hanuman did. By remaining firmly fixed in devotional service to Lord Rama he could serve Lord Rama and thus reach the pinnacle of devotion. Similarly if one takes shelter of the Supreme Lord Ramachandra with determination to serve Him favorably always, then he can very well attain the devotional glory, bliss and  Lord Rama’s favor eternally like Hanumanji. This would be the real celebration of Dasara.

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Sri Madhvacharya (1238 - 1317 A.D.) is one of the greatest saint-philosophers.

Sri Madhvacharya (1238 - 1317 A.D.), also known as Vasudeva, Ananda Tirtha and Purnaprajna, is one of India’s greatest saint-philosophers.
Madhvacharya was born of Tulu speaking parents at Udupi, Karnataka.  The young Vasudeva, (Madhva’s boyhood name) expressed a desire to become an ascetic as early as age 8.
Madhva’s parents naturally objected and so it was not until he was about 16 years of age that he was able to leave home and become a sannyasi. From then on the young Vasudeva became known as Ananda Tirtha, the name given to him by his sannyasa guru. Ananda Tirtha later assumed the name Madhva by which he is most commonly known today.
Shankaracharya’s advaita-vedanta produced a profound dissatisfaction in the mind of the young Madhva, which often brought him into conflict with his teachers. In fact Madhva’s objection to advaita-vedanta became the most compelling force in this life and he spent much of his adult life arguing against this view of the world.
After studying in Udupi, Madhva traveled to Tamil Nadu where he continued to meet and debate with advaita scholars. Madhva soon returned to Udupi, but after a short time he left to visit Veda Vyasa at Badari in the northern Himalayas. Many months passed and Madhva’s followers thought that he had perished in the desolate mountains. When he finally appeared he was resplendent and joyful. He had received the blessings of Vyasa. Upon his return to Udupi, he immediately began to write his famous Brahma-sutra commentary.
Soon Madhva started his own temple in Udupi by installing a beautiful Deity of Bala Krishna. He obtained this Deity by rescuing a ship in distress near the coast of Udupi. Madhvacharya signaled the ship to shore by waving lamps and flags. Convinced that it was through the grace of Madhva that the ship was saved, the ship’s captain offered him a gift. Madhva chose the clay (gopi-chandana) that was used for the ship’s ballast. Upon washing the clay, Madhvacharya discovered a beautiful Deity of Sri Krishna, which He personally carried to Udupi and began to worship. This Deity of Krishna is still worshipped today in the central temple of Udupi. Madhva’s Udupi temple is one of the most important Krishna temples in India. The lamp beside this Deity of Krishna was lit by Madhvacharya himself and has never been extinguished.
During his lifetime, Madhvacharya wrote many important commentaries on the Upanishads, Bhagavad-gita, Brahma-sutra, Mahabharata and the Bhagavata-purana. The final years of Madhva were spent in teaching and worship. In the end he instructed his followers not to sit still, but to go forth and preach.

His biographers tell how Madhvacharya disappeared one evening while reciting his favorite text, the Aitareya Upanishad.
Pajakakshetra
A visit to Pajakakshetra acquaints one with the early life of Madhvacharya, the propounder of dvaita philosophy.

An aura of spirituality envelops and soothes one’s body and spirit as one enters this sacred land of Pajakakshetra, a small village 16 km from Udupi. It is the birthplace of Sri Madhvacharya. Pajakakshetra is the abode of Parashurama, the destroyer of evil, Durga the remover of ignorance and Madhvacharya, the giver of supreme knowledge. The confluence of these three forces makes Pajaka a unique place of pilgrimage.

The spiritual ambience of the well-preserved original home of Madhva, where he lived with his parents, captures one’s imagination. His father Madhyageha was a devout Brahmin. Inside the house is the small temple housing the Deity of Ananthapadmanabha, which he worshiped every day. In the backyard is the small sacred tank of 'Vasudevathirtha', created by Madhva as a child, and contains the essence of the four sacred tanks in the vicinity, the waters of which were used by his father for his daily worship at the nearby Durga temple.
A few feet away to the north is the huge tamarind tree, believed to be an offshoot of the original tamarind tree under which Madhva played as a child. Now a stone platform surrounds its trunk. Popular belief goes that Madhyageha was unable to return the loan he had taken from a moneylender and was being harassed by him. Madhva, who was then playing under the tamarind tree, brought a handful of tamarind seeds and gave them to the moneylender and asked him to leave. To the astonishment of the moneylender, the seeds had turned into gold coins by the time he could reach home.
A temple housing the Deity of Madhvacharya stands on the spot where the imprints of Madhva's feet are found. According to popular belief, it is precisely the spot where Madhva, as a child, landed after jumping from the nearby Durga hill after killing the vicious serpent Manimanta.
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Tuesday, October 11, 2011

ISKCON Bangalore Dasara Celebrations

Dussehra (Dasara) is one of the significant Hindu festivals, celebrated with much joy in the entire country. Dussehra is the tenth and final day of Durga Puja in Bengal and the rest of East, Navaratri in North and West India and  culmination of Ramlila in some parts of India and Dasara in many parts of Southern India. Also known as Vijayadashami, Dussehra, commemorates the victory of Lord Rama over the ten headed demon king Ravana.

The festival marks the occasion of Lord Rama and his brother Lakshmana approaching Mother Durga asking for her blessings in their attack on the demon Ravana.

Brilliantly decorated tableaux and processions depicting various facets of Rama’s life are taken out. On the tenth day, the Vijayadashami day, colossal effigies of Ravana, his brother Kumbhakarna and son Meghanath are placed in vast open spaces. Rama, accompanied by his consort Sita and his brother Lakshman arrive and shoot arrows of fire at these effigies, which are stuffed with explosive material. The result is a deafening blast, enhanced by the shouts of gaiety and victory from the spectators.
It is significant that the Lord invoked the blessings of the divine mother, Goddess Durga, before actually going out to battle. In burning the effigies of the demon Ravana who was slain by Lord Rama it is also symbolic for us that we, the people are asked to burn the evil within us, and thus follow the path of virtue and goodness, bearing in mind the instance of Ravana, who despite all his might and majesty was destroyed for his evil ways.

Ravana was a great scholar and an ardent devotee of Lord Shiva, but the very powers that were bestowed on him for his steadfast devotion proved to be his undoing, due to his gross misuse of the same. Furthermore although empowered by his austerities performed to Lord Shiva, his powers were ineffective over the powers of Rama.
Srila Prabhupada comments as follows : "During autumn, the fields become filled with ripened grains. At that time, the people become happy over the harvest and observe various ceremonies, such as Navanna—the offering of new grains to the Supreme Personality of Godhead. The new grains are first offered to the Deities in various temples, and all are invited to take sweet rice made with these new grains. There are other religious ceremonies and methods of worship, particularly in Bengal, where the greatest of all such ceremonies is held, called Durga-puja." (Krishna, The Supreme Personality of Godhead, Chapter 20)
The festival of Dasara will be celebrated in Iskcon Mysore on Oct 6, 2011. Festival celebrations include chanting the Holy names of Lord Sri Ramachandra, Ambari utsava - majestic ride of Their Lordships on an elephant, davana of 50 ft high effigies of Ravana and Kumbhakarna and lots more
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